In 2017, Henan discovered a super-grave tomb.
Recent studies have shown that the tomb is closely related to the fate of the Nine Ding.
According to History:
He’s got nine herds, and he’s got nine of them. He’s been promoted to the summer business.
So the dynasty of the past, all nine crowns are considered the supreme symbol of kingship.
It is regrettable, however, that during the long history of the Chinese nation, nine entanglements were inadvertently lost and remain unaccounted for until today.
Nine-Done Chart
This old mystery will continue, but it is sometimes unexpected.
The discovery of a large ancient tomb in 2017 brought to light the mystery of the fate of the nine dead.
This newly discovered grave is very unusual everywhere.
And it’s a very strange name. It’s called “No Massacre”.
The tomb was born.
In the middle of the summer, late in 2017, in the middle of the night, there was a sudden loud sound in the wilderness of the town of Shijong, the town of Shibuya, South-South City.
The windows of the nearby villagers’ homes were shocked by the “wow.”
Many of the villagers were woken up by this loud noise, and they wondered what had happened.
It was not until the following morning that a few villagers went down to the fields to find out the origin of the loud noise last night — the villagers found several holes in the fields.
Someone stole a grave!
The village immediately reported this information to the local Stonebridge police station.
The police arrived immediately at the site of the incident and were examined at the scene, confirming that the explosion of last night had been carried out by a grave robber.
Fortunately, however, the hole has not yet reached the bottom of the grave, indicating that valuable cultural objects may not have been stolen.
The hole was found.
However, even so, the situation of the tomb remains worrying.
The police then pulled a cordon and installed a camera at the scene to protect the tomb.
The Cultural Radio and Tourism Authority of Namyang City and the Department of Antiquities of Namyang City attach great importance to this sudden emergence of the tomb.
Two experts were immediately commissioned to carry out a preliminary search of the tomb and prepare to touch it.
Two experts, both of them from the National Research Institute, China’s Presbyterian History Society.
Upon being commissioned, the two men travelled to Hakwon Village for field research.
No grave.
Upon arrival at the ground, the two experts carried out a detailed survey near the burglary.
They found large amounts of small carbon particles mixed with the earth from the ground.
The two experts, who were experienced students, were immediately reminded of a famous form of burial in archaeology — the carbon grave.
The charcoal-capture is a burial made by the owner of the grave in order to guard against the tide by filling large amounts of charcoal in the tomb.
The carbon tombs currently found are as early as Sunday.
This discovery gave the two experts the pleasure of being sent to China for carbon 14 identification when they were about to collect multiple samples of carbon particles.
The final results show that the tomb is now more than 2,000 years old and is buried in the early days of war.
The black part of the charcoal found in Yunnan’s grave is charcoal.
In the low-productivity years of war nations, most of the elites who were able to use the pedigrees were the elite.
It is clear that this tomb in Hakwon Village is of great research value.
It is strange, however, that such nobility tombs usually have huge cisterns above them.
But it’s a flat field of hope. Where the hell is it?
Or did this tomb begin with no seal?
With this in mind, the two experts visited the village in the hope of hearing from the villagers.
It was this visit that led them to a significant lead on the tomb.
According to the villagers of Hakwon Village, some half a century ago, the top of the tomb was not a farm like the one that was now in existence, but rather a huge pile of earth.
The villagers described the earth pile as about 20 metres tall, divided into three layers, with temples built at the top, with a tunnel that runs straight through the top of the pile.
In the ’70s, this pile of dirt still existed.
Later, the summer village grew in population, and houses were taken from piles to build.
Later on, families went to dig.
And the earth was excavated for a long time, and it became as flat as this day.
Scripts of the land seals drawn by experts based on statements by villagers
The two experts heard what the villagers had said and felt very sorry.
However, the next news from the villagers turned them on.
The villagers stated that, although the earth pile had ceased to exist, the ancient temple on the top of the earth had since been rebuilt.
As soon as the expert heard the news, he was glad to go to the small temple in the village.
There’s a temple toast in the temple.
According to him, the temple was rebuilt in 1996 and today it has a piece of stone left on top of it.
A tablet?
This news brought the two experts to great pleasure and made their way to the site.
After the remnant of the tablet was identified by both men, it was set up in the light of the Qur’an, in a small letter of a scribe.
The key point is that the name of the gravel is mentioned in particular.
Not only does this name prove that the earth is under a large mausoleum, but the name itself is a strange thing that cannot be said — no grave!
The name of the tomb that was carved on the stone.
I’ll see you soon.
What exactly is the meaning of the words “see mass graves”?
But if it is understood only in terms of the apparent meaning of words, it can be understood as a “grave that cannot be seen” or a “grave that does not want to be seen.”
That’s funny, but I’m telling you, it’s more interesting.
This type of famous mass grave is logically recorded in history, and its owner is usually a well-known figure in history.
For example, when it comes to the mountains, we all know that Wu Zhen and Tang Go Zong Li Ji are buried together.
And like Nanjingming Hyoyoung, who knew that it was Zhu Yuanqi.
But this “no grave” is weird, and experts have gone through history and have not found its owner.
Only in Henan’s History in 1994, was it mentioned that on 17 February 1927, an ancient bell had been planted in a position where the grave had not been seen.
After a hands-on survey, the experts were surprised to discover that the copper-coated clock was kept at the Namyang City Museum.
It is understood that the clock, which has been in circulation since its release, was used to collect cultural objects from society at the Nanyang Museum in 1975, when it was donated.
The clock from 1927.
The very existence of the bell-keeping object is no doubt another proof of the high specifications of “No Massacre”, while the “No Massacre” tombmaster can be buried with such important instruments as clock-keeping, whose identity must be unique!
In March 2019, in connection with the Western Gas Project, the authorities in Nanyang reported to the State Department of Antiquities that they had officially begun the archaeological exploration of the “No Massacre”.
At the beginning of the mission, archaeologists were psychologically prepared to know that this was a rare mass grave.
However, after the initial survey was completed, the magnitude of the “unvisible grave” was a shock to the experts.
The grave was measured to be an alpha-type pit pit grave measuring approximately 66 metres in length.
The palace alone is 40 metres long and 38 metres wide, which is larger than the three standard basketball courts combined.
In addition to this, the team found dozens of simultaneous graves around the large grave.
At the same time, a huge car and horse pit was discovered about 20 metres west of the tomb, 75 metres long and 10 metres wide.
All of this indicates that the identity of the owner of the grave in the absence of the mass grave is amazing, and what well-known figure in history would he be?
There’s a huge number of graves to go with.
The answer to the question is obviously open only through archaeological excavations.
However, the exhumation of the great tomb was not done overnight.
Since 2019, the excavation of the “no grave” has continued.
In 2021, there was finally the first major discovery in the “No Massacre”!
Who the hell is the owner of Unseen?
The archaeological team dug up a carriage, except it was different from the others, and it had six horses.
It was the famous “Gypsy Six” that made it out of the grave.
And it’s almost exactly the same “Gone Six” specification as the “Gone Six” that came out of Luoyang in 2002, and it’s 4.5 meters.
The discovery can be described as extraordinary.
Many archaeologists suspect that it is an imperial mausoleum of the divine.
Only there was no conclusive evidence at the time.
Today, the origin of the Sons of God VI confirms this assumption that the “unseeable grave” is likely to be buried in an imperial mausoleum during the Eastern Week!
I don’t see the grave.
The significance of God’s driving six is not insignificant, but the problems follow.
It is well known that the capital of the Eastern Zhou Dynasty is in Luoyang, so most of the days after the death of the Zion were near Luyang, where the distance between Namyang and Luyang is more than 200 kilometres in a straight line.
Why in Namyang, there’s also a suspected Tomb of Zhou?
The prevailing view in the historical world, including archaeology, is that.
This is probably related to the major events in the history of the late Qin that changed China’s history…
In 520 B.C., on the 12th day of East Week, the King of the Tsing-Zhou, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, the King, and the King, the King, the King, the King, and the
At the time, two of the Princes of the Wallview were able to compete for the throne.
The first is King Zhou Zhou Ji Dynasty, also known as Prince Dynasty.
Their presence is deep-rooted and powerful.
Two is King Chow’s first-born son.
The men are known for their deeds and are well embraced by the nation.
After a long battle, the two men were eventually succeeded by the Chinese, with the historic King Zhou’s memory.
It would be wise to say that the throne is settled and that the matter of the title should end.
But the prince didn’t want to fail.
Soon after King Zhou took office, the prince took Luoyang in a coup d ‘ état.
I don’t see the painting of the tombs, showing the costumes of the East Week characters.
During the coup d ‘ état, the nobles who had championed King Zhou fled.
King Zhou was rescued by troops who came to support him.
However, after his rescue, the King did not live long and died of illness several months later.
At that time, the Prince had made himself a Son of God.
The marchers were against it and launched a heavy attack.
The war ensued.
Five years later, the prince was defeated.
The prince then swept away the books he had accumulated for 800 years, and fled to Chu, where he was known as the Prince.
“The Prince is heading for Chu” is a major historical event in the history of China’s pioneer Qin.
It is now widely believed that it was the prince who ran for the city, from which the ecclesiastical books were scattered, which indirectly contributed to the subsequent rise of hundreds of families.
It is also because of the Prince’s defeat in the service of the army, since when the authority of the Zhou Dynasty fell, the power of all the countries of the Zhou dynasty rose and soon entered the age of war.
Without seeing the brass spears from the grave, both sides carry blood cells, and they’re still sharp today.
Moreover, the Prince’s movement towards China is a key event in China’s cultural history.
The issue of the whereabouts of the chorus, the resignation of my son and the mystery of the authors of the Mountain and Sea are all hidden in this historical event.
If the reality of the prince’s running is clarified, these puzzles can be further explained and even thoroughly revealed.
It is regrettable, however, that due to the age and the lack of information, the final whereabouts of the Prince’s Dynasty have not yet been conclusive.
It is now believed that the Prince and his remains would probably have fled south to the Sunyang area, and that today he also discovered the great tomb of the Sons of the Unseen.
The two are such coincidences that they have to suspect that the absence of the grave is the tomb of the prince’s dynasty.
In fact, the discovery of the Massacre caused a great deal of excitement within the historical and archaeological worlds.
Many people are waiting for an answer, for the archaeological evidence of the “unseen mass” to emerge.
It’s the most advanced weapon in Zhou Dynasty.
The above is the grand historical context in which the “none of the graves” is connected.
It is in this context that the fate of the nine pots will be described to be more clearly understood.
The prince and the king.
The Schumaeer referred to the fate of nine tops on two occasions in Historic, broken down as follows:
In the fifty-second year, Zhou was killed and his weapon was nine years old. Died at the beginning of the week.
“Screen of the Book: Zhou Deok-dee and Song’s society’s death has fallen and gone blind.”
These two paragraphs appear to be clean.
But I must tell you that these two paragraphs are completely contradictory.
In the first paragraph, it is stated that in the fifty-second year of King Qin Qin Qing Zhuri, the Qin kingdom seized nine pots in 255 B.C.
But in the second paragraph, it was said that nine more bodies were missing, at the time of “the death of Song’s society”, in 286 B.C.
The two words say the two endings, and the time is not the same, which only proves one thing –
He doesn’t know where he is.
So just write all the information you get.
In what specific circumstances, it is left to the discretion of future generations.
In addition, when speaking of the Qin Emperor, Semaji once mentioned the following:
His Majesty also passed the city of Peng, fasting and praying for water. And deprived a thousand of them of water, Fred.
This is a well-known “deep in water”.
When Qin was passing through Peng City, today Xuzhou, Qin sent men to search for nine pots of water.
In other words, nine times before the Qin Emperor had sank in the river.
It’s a stable.
In this 3 times in the Episode, we find that there is a clear causal link between Zhou Deed’s failure and the Qin Emperor’s recovery.
So the two records are more credible than the one that says “Chou Deokun”… or “Kin Dynasty”.
Unfortunately, Sema’s only saying the “deep” result, and as to how the nine “deep” was not mentioned.
As a result of the Qinhi’s work, successive historians have concluded that the nine entanglements are likely to have been lost by the eastern weekend, and that, if so, the Prince’s run-up in this period is likely to be the direct cause of the loss.
Nine, since ancient times, represents “ordained ordained” and the prince is a usurper who can imagine how much he cares about “ordained” so he would most likely have taken nine pieces away when he fled. It is clear that this man will be more important than the book if he is able to make a difference.
Unfortunately, in Namyang City, where the grave is not present, there is also a small river called “The Water River”.
Is this the “silver water” that is written in history?
In the absence of precise evidence, it is uncertain that experts can only be highly suspicious.
In addition, there is a historical event documented in the Story, which needs to be identified, as it may also be a nine-point event, otherwise the prince will have to think about taking the nine-tops away.
I’m sorry, sir.
A lot of people know about this.
In 307 B.C., King Qin won the week and won the race in Luoyang, and ended up beating himself to death.
“Schle Qin Benji”
Four years, Pa Yiyang, decapitated 60,000. Tokui, the city is done. Prince Wei.
The king of martial arts is a great and powerful man. Lisheng, Wu Zheng and Meng are all the great officials. The king and Meng said to raise the top, the top, and in August, the king died.
What about the winner?
Unfortunately, Tai Chi himself is also unclear about this crucial point, and, as mentioned earlier, there is only a vague phrase in Historic: “The King and Meng, the Monk” and nothing about winning, from the beginning to the end.
In such crucial detail, Sema, as an historian, cannot be ignored. Why didn’t he say so?
The only answer is too old to know.
So it’s still not known whether or not to win or not.
So we really don’t know what’s going on?
That is not necessarily true, and if we analyse it from another angle, some conclusions can be drawn.
According to historical sources, it was a strange thing to win this campaign against a man named Meng.
Winning is one of the best people in the world, but he’s the king’s figure.
If it were to be seen today, it would be the White House’s announcement to the world that Biden is going to participate in the Olympic weight-lifting contest, and if that were the case, I believe that many people can laugh back.
But that’s the funny thing to do, no matter what it looks like. Winning is not only real, but it’s been a real hit, and it’s been a long time.
For this reason, the Qin martial arts have not been regarded as such by many in history, even though it has been viewed as a second-in-hand.
The man who actually won, not only isn’t in the least, but also, in the light of what he did, can’t be overtly called the lord of the world.
As noted in the Story, it was only after the defeat of Yiyang and the decapitation of 60,000, that the Qin martial arts king was able to bring him into Zhou, and before the Great War Qin had said to the then Qin Emperor Qin Qin Zhang Mao:
I am willing to drive to Sichuan to see the room, and I am immortal.
So the King of Wu has the idea of taking control of the Zhou chamber and holding the Son hostage.
From this point of view, there is another meaning to the Qin Wu Wang Luoyang’s promotion.
He is the King of Qin, the King of Qin and the King of Qin, who has been a symbol of His Majesty’s power since ancient times, so the King of Qin is the King of Qin, and his real purpose is to try to be the King of Qin and see if Qin can become a co-owner!
Of course, we all know the outcome of this troupe, where the King was killed.
The outcome is dramatic, but it also fits into the situation — when the Qin powers did not yet have the capacity to take the top nine positions, in other words, the Qin nation of the Qin martial arts.
The Qin martial arts king is therefore not a man of his own, but a man of deep political meaning.
We will continue with this, and since the King’s action means “the most important of all,” it is likely that he will not be the only one, but it is probably the 9th, after all, to represent Zhou’s power.
That’s the problem. If it’s the 9th in 307 years, then what was the 516 when the prince ran away?
Two explanations:
First: The Prince took only a part of the nine pedestals, and the rest is still in the Zhou royal family.
Second: The Prince’s dynasty did take all nine of them away, and the King raised them to be the new one recreated by the Zhou royal family.
In any case, there is no contradiction with the Prince’s taking nine entanglements.
So, there’s only one last question for the whole thing — is there a prince’s tomb?
If it were, the Namyang river would be very valuable!
Are the princes in the hills?
To date, there has been some controversy in the history of the subject, although the prevailing view, including the former Qin Shih Society, is that the absence of the grave is a prince ‘ s grave.
Scholars’ judgements come mainly from two reasons.
First: The geographical height corresponds.
Although the name of the tomb “unseen the grave” cannot be found in the current history, the address of the prince’s tomb is well documented.
“Stretch ” , “Study ” , “Study ” , “Indices ” , “Study ” , “Study ” , “Student ” .
” The Emperor ‘ s Exposition ” : The Prince ‘ s Tsar is in South Yangsio County, as well as after the Chao himself.
In addition to these two articles, there are many others of a similar nature, which are not recorded here.
From the above-mentioned historical sources, the exact location of the prince ‘ s tomb is in the southern Yangsio County, which is the name of Goo County. Archaeological investigations indicate that this western district is situated in the vicinity of the town of Stonebridge, which found no gravel – south-west of the town of Stonebridge, where the archaeological team discovered an ancient city site with a square size of about 300 metres on its side and with a large number of husks left over from its foundations and wells. Together with historical records of the location of the region, it can be generally confirmed that the site is the historic city of the Old West.
Second: The size and regulation of the lack of access to the graves are consistent with the Prince’s status as a Pilgrim.
The fact that the Prince fled after several years of being a Zhou Zhiqiang, without seeing the mass grave, with a large number of graves, and with a Zhou Zhi Zhi Zhi Zhi Zhi Zhi Zhi Zhi Zhiqi Zhiqi Zi Zhou Zhou Zhi Zhi Zhu Zhiqi Zhu has a clear correlation with the prince’s status.
Because of these two points, most scholars believe that the absence of the grave is the tomb of the prince.
Of course, in addition to the positive side, there are other scholars who believe that the owner of the grave who did not see the grave needs to be consulted and who have given the right reasons.
Since 2019, rescue excavations have been carried out in the mass graves without seeing them. To date, these have lasted three years and most of the graveyards of the mass graves have been dug.
The evidence given by the counter-scientists is in fact in this already dug-up grave.
The following figure does not show what happened after the grave was unveiled.
No grave.
Look, is that the one with the big and narrow tops on the top of the map, the one with the big steps?
It is with great regret that I should like to inform you that this type of corroded, small-mouthed graveyard is not the form of the King’s Hill, but the standard high-ranking nobility tomb of Chu.
The following is a picture of the grave of the 9th Company of Hubei-Yang, in contrast to the two images.
Hebei-Yang’s grave.
Thus, according to the counter-experts, the absence of the grave is not the burial of the prince, but of one of the chiefs of Chu during the spring and autumn.
It should be said that the reasons given by the counter-apprentices are also strong enough so that the identity of the owner of the tomb is even more so.
To be honest, I cannot say anything about such a major issue, but there is a record in the Han book that may shed light on some issues.
Hanson Five Lines: It’s time for the King, Liu, the Prince, the Prince, Yoon, Hopper, and the Prince, Uncle Mao. Zilong, after Chu.
The “prime prince” or “prime prince” or “prime prince” means “prince”.
This record is of great importance because it points to the crucial point — that the prince is after Chu — that he is half of Chu’s own blood!
In this way, there is a reasonable explanation why the Prince fled to Chu after his defeat, since his mother was a nobleman of Chu.
It makes sense not to see that part of the Tomb of the Tomb of Tsubaki, whose tomb is made up of a choreography of “Six of the Heavens” and a cavity of Chu’s grave, which is in particular consistent with the identity of the Queen of Chu, and which has not been pulled down by either side.
As a result, it is more likely that the tomb of the prince will not be seen.
Of course, if there is no physical evidence in the grave that the owner of the grave is a prince, then all this dispute will disappear.
So far, the grave has continued to be unearthed, with large quantities of copper weapons, even crossbows, which were the most advanced at the time, found in the immediate surroundings.
During the Eastern Week, these fine weapons could be said to be qualified only for the most sophisticated forces, which is also consistent with the Prince’s status as a natural son for some time.
I don’t see the brass arrow from the grave.
With the absence of information on the mass graves, the exhumation of the tomb has now received increasing attention, and if it is finally confirmed that it is indeed the tomb of the prince, it will be an extremely important archaeological discovery, even among the results of the summer commercial break-up project and the China-China Civilization Explorer project, the significance of which is far from comparable to that of the ancient tombs.
The exhumation of the tomb is now almost at the end of its final phase and, as things stand now, it is expected that it will be less than optimistic, after all, and that the absence of the grave has been extremely disturbing throughout history.
Also, should we look into and even try to recover the little river in Namyang?
You should know that Qin’s first Emperor had a great deal of water, but the information he had gathered at the time, with the help of the nation, indicates that the Qin is in the water.
In any case, the judgement of the winner is credible, except that he probably chose the wrong place and ran to Tsuizhou Shui, where the Qin Emperor might not know that Namyang, who had fallen after the prince had been defeated, was also known as the unsuspecting little water, and perhaps this place was the real place to sink.
The posterioris: this is one of the most exhausting attempts to check history since the opening of the next archaeological column.
It was thought that three or two days would be available for completion, and it took almost half a month, and I know what history might be useful and save a lot of time. No way, the first Qinshi’s analysis is so complex that everything has to be talked about through history, otherwise it’s empty words.
In addition, to ensure that the paper is sufficiently rigorous, some seemingly historical texts have not been adopted.
For example, in the Song Yuan province of Hu San, which called the King of Qin one of nine Qin’s tops in the General Review of Governance, the historical material is questionable, since it was not known to him in 1,300 years. So it’s hard to believe what the province says.
This is illustrated by the fact that there are many similar cases, mostly in the future, which have not been included in this paper.
Main references
Story, Swing, Sihan;
Han Shu, Bangu, Dong Han;
Zhou’s Book Transfer Brief — Book History, Book Intelligence Work, 2009;
Research on the Escape of the Qin Era, Chinese Teacher Training University, Lu Qi Yang
(a) The Tomb of Nine Circles in Hubei-Yang City, Archaeology, 2003;
Namyang Question of the Chienchu Convey, Henan Daily, 2018;
“Nanyang’s Unseen Massacre”: “The Gods Drive Six”, Lightnet, 2021.
Record number: YXA1bKrZBAMcxMjwK1ocPDPY
I don’t know.
Keep your eyes on the road.
