Restoration of trust in inclusive shared view
Trust is a deep-seated issue of social governance. Trust is embedded in all aspects of social life and is a ” sticker” for individual and group relationships and a medium of psychological compatibility and communication. At the moral level of society, trust is integrated with loyalty and sincerity, and the values of good faith are universally advocated and promoted by human society. At the economic level, trust is linked to credit and is the basis for market transactions and resource allocation. At the political and legal levels, trust is also a cultural tradition that must be inherited, as well as the elements, norms and yardsticks that are indispensable in the formulation of rules. Similarly, just as people yearn for equity and justice in economic and social development and for the promotion of the sharing of universality, there is also a desire to establish and maintain a relationship of trust that is universal in order to have a reliable basis for commonality in the face of risk and in the resolution of major problems.
The current general level of trust in society is low
Today, China is undergoing a profound and complex social transition in which problems overlap and social trust becomes increasingly difficult. As the market economy continues to develop, some of the good traditions accumulated over the years have been undermined or diluted, some of the relevant laws and regulations have not been sufficiently robust, and the rules of operation based on the rule of law have yet to gain ground. At the same time, tolerance and trust stemming from people ‘ s good instincts have also been severely tested, with the inherent homogeneity and cohesion weakening and the general level of trust in society undermining. In reality, some people are reluctant to believe in the good things that are communicated in the media, have doubts about the care and goodwill of others, and have no confidence in the implementation of the country ‘ s broad policy approach. Information, statistics or interpretations of public events are often questioned. In addition, there is a low level of trust among the public, among the police, among the medical and medical patients, between the sale and sale of goods, and among the neighbours. If the overall level of trust in society continues to decline, people ‘ s mindset will become more negative, more open to negative and unsubstantiated messages and less inclusive social environments.
There has been a proliferation of mistrust, making it difficult to truly establish trust mechanisms for frank communication. In particular, the frequent occurrence of accidents, the proliferation of counterfeit and hypocritical products, the high level of environmental pollution, the lack of transparency and even the cover-up of some public information, problems such as those that have not been adequately addressed, can create feelings of injustice, insecurity and suspicion and, in turn, mistrust of public power. In fact, low confidence has become a psychological and emotional catalyst for many major or sudden events. Of particular importance is the issue of political mistrust. Political mistrust stems from both resentment, rumours and verbal violence, as well as from new grievances, rumours and verbal violence. The ancient Roman polity has characterized this phenomenon as a well-known law of political science, the “Tassi trap”. On March 18, 2014, General Secretary Xi Jinping also referred to the “Tassi trap” at the expanded Standing Committee meeting in Lancau, Henan Province: “When public power loses its credibility, society will give a negative view of what it says and what it does. He said, “Of course we have not come this far, but the problems are not so serious that they have to be addressed in the atmosphere. If that date were to come, it would jeopardize the party’s foundations and its status. Social development will also be in jeopardy once society is confident to the point where it cannot be repaired.
The improvement and optimization of the social environment will be possible only if the overall level of trust in society is enhanced
Trust is a human expectation that reflects the intensity of the will to demand. As one of the most direct psychological responses to social problems, a sense of trust relates to public attitudes and emotional orientation towards the quality of life and social order. In general, when there is a radical transformation in society, it is also the time when social conflicts are frequent and psychosocial crises are widespread, during which the overall level of trust in society is reduced. A sense of mistrust can lead to negative suspicion and resistance, leading to an increase in social conflict, which in turn further exacerbates social mistrust and creates a vicious circle.
It should be stressed that a well-established mechanism of trust constitutes the inner core of modern sexual ethics and that a fair relationship of trust is favoured by society because of its objective nature of conduct. That is why, since 1992, when the 14th Congress of the Party set the goal of reforming the market economy system, the work related to the strengthening of the social credit system has been highlighted on several occasions. In 1994, we enacted the Law of the People ‘ s Republic of China on Electronic Signatures; in 2001, the Chinese Internet Association was established and began to develop industry norms; since then, the Ministry of Construction has published the Measures for Information Management on Integrity in the Construction Market, the Ministry of Commerce has issued the Measures for Information Management on Credit in the Field of Commerce, the General Directorate of State for Commerce and Industry has issued the Guidance on the Regulation of Credit Classifications for Individual Businessmen, the Ministry of Public Information, the Ministry of Justice, the Ministry of Education, etc., has issued the Working Opinions on Education for the Promotion of Social Integrity, the Office of the State Council has issued a number of Opinions on the Construction of Social Credit Systems, etc. In 2012, the 18th Congress of the Party proposed “Strengthening the integrity of government, business, social integrity and judicial trust building ” , and “Credit system building” was one of the Government’s priorities during the “1205 ” period; in 2013, the 18th General Assembly further stated that “a sound system of social credit, acquitting good faith, and punishing bad faith” was to be established; and in June 2014, the State Council published the Outline of the Plan for Building the Social Credit System (2014-2020). Thus, as a long-term strategy of the State, it is only by firmly upholding the basic rules of credit and increasing the overall level of trust in society that the social environment can be gradually improved and optimized and the soft power of the State truly enhanced.
Adhering to justice, inclusive and shared development, caring for people ‘ s aspirations and facilitating the restoration of trust
Relationships of trust are an important basis for social harmony and social emotional stability. Logically, if there is a high level of trust between people, people and social organizations, organizations and organizations, then the functioning of society as a whole can lead to an efficient and virtuous cycle. As a result, the issue of trust has become a topical issue that transcends the culture of Western and Central China and the culture of yache, while the restoration of trust relations, the expansion of trust reserves and the formation of trust bonds have always been the value orientation of social progress.
In today ‘ s China, China is committed to inclusive development, to the goodwill of the people, to the common good, to the common good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, and to the good, to the good, to the good, to the good, to the good, to the good, to the good, to the good, to Only a society that is just and inclusive of all can govern. The essence of inclusive development is equity and justice, equitable development that includes more social groups and members of society, and development that reduces mistrust and achieves win-win development. The emphasis on inclusive development reflects the principles of equitable justice and a vision of shared development, as well as the vision of restoring and rebuilding the chain of trust in society in the process of modernization. Inclusive sharing is multilayered and multidimensional, both material and spiritual. The material dimension is found in the abundance of food, clothing, comfort, easy travel, good education, good health care, etc. The spiritual dimension is found in security, dignity, happiness, achievement, etc. Inclusiveness and sharing, which means giving people a real, visible and felt-for-the-life package, is a real way of getting people to do things for them, which is more comforting and solid than giving them empty slogans, or “image work.” The “Increased public service delivery” “Improving public service co-building capacity and sharing”, “Improving the quality of education” and “Towards a more equitable and sustainable system of social security for compulsory education” at the 18th Plenum of the General Assembly are evidence of the foundation of social policy, as well as a pragmatic approach to achieving inclusive sharing and restoring social trust.
Whether trust is restored is linked to whether society is just and equitable and whether it is inclusive and shared. The restoration of trust is a dynamic process and a process for the hearts and minds of the people. In today ‘ s China, leading the way in achieving equitable justice in the area of distribution and sharing the fruits of development among the people is also one of the keys to the restoration of trust. In the current situation of inadequate and inadequate mechanisms for the punishment of fraud, we must advocate for increased education and better supervision. Attention needs to be paid to enhancing the monitoring of various information platforms and the clean-up of information channels, reducing people ‘ s susceptibility to negative and false information and enhancing their mental immunity. Particularly in the cyber society, government departments must be proactive in responding to social hotspot events, especially those of public interest. Web-based social media must also strengthen social responsibility, provide objective and impartial public opinion and inform the public about the facts of events. It must be clear that a new path of virtuous interaction at the source of public information can be gradually explored if the problems of a networked society are to be truly unaccumulated, uninvited, unspoiled, unupgraded and undeteriorated if negative sentiments are to be effectively addressed and trust relations are to be gradually restored and rebuilt.
(author: Researcher at the research and dissemination base of Marxist Theory in Beijing City, Faculty of Social Sciences, Beijing)
1 Xi Jinping on Governance, Beijing: Foreign Press, 2014.
Zhou Souri.
Author Liu Dong
I don’t know.
Keep your eyes on the road.
