Why can the ancients write books of wisdom like Emancipation, Morality, Words?

Why can the ancients write books of wisdom like Emancipation, Morality, Words?

In the ancient scriptures, there was a book that was always in mystical colours, and that was Ely. It is known as the first of the five Books, and it is the first of all the classics. Even now, there are many who believe that learning ” Ely ” can predict the future.

In fact, what we are talking about now is the Elysium, which is divided into two parts, one called the Elysium, and the other called Elysium.

The first of them was the Book of Zhou Zhou Zai Wei Zi Zi Wei Zi Wei Zi Wei Zi Zi Wei Zi Zi Wei Zi Wei Zi Zi Wei Zi Zi Wei Wei Zi Wei Zi Zi Wei Zi Wei Zi Zi Wei Wei Wei Zi Zi Zi Wei Zi Wei Zi Zi Wei Zi Zi Wei Zi Wei Zi Zi Wei Zi Zi Zi Zi Wei Zi Zi Zi Zi Zi Zi Zi Zi Zi Wei Zi Zi Zi Zi Zi Zi Zi Zi We Zi Zi Zi Zi Zi, Zi Zi Zi Zi Zi Zi Zi According to the legend, the first gossip was made of voodoo, and then King Zhou pushed it into the show.

Then, Confucius explained the story and wrote ” Zhou Ei Eong ” . The scholars of succeeding generations have combined the Book and the Passion into a book that we have seen today.

You see the legend of this author’s planet, the voodoo, who was created by his wife and daughter; King Zhou, who was a pioneer for 800 years every week; and Confucius, who did not have to present the books written by the three great saints, which, in the old man’s platitudes, was easily believed to be a book of the Great.

But is it really that godly? What kind of book is this?

We know that the flow of ancient books is a complex process, so we need to learn about Elysium, not just in the literature, but in the light of the earth. Today we’re going to bring back the more real Elysium.

First of all, the Zhou Yiqui. Legend has it that Zhou Yi’s first gossip was made of voodoo, and then Zhou Wen’s Gossip Girl played Queen Zhou.

Whisper is a legend, with snake bodies and human heads, and this is just an endorsement of God for the content.

The problem is that, according to the old saying, “Sibersch is acting “Chou Yeung” , the time is almost from the end to the beginning of the West Week, when the end of the business is said to have been written by the Emperor, and there is a possibility, but the beginning of the week, such as mentioning that Zhou Wei Kang, the son of Zhou, was sealed off, when the King died and he certainly could not have written it.

Thus, the Zhou Yi Guo is certainly not the personal work of King Zhou Wen, but only the work of the Zhou Man at the end of the week.

And what is the book of the Book of Zhou Yiqui? The general view is that this is the Book of Blanche. What we understand today is probably what it means to read, but it is different from what it is.

“And the Qur’an is the Qur’an.” It’s mostly using elephants, elephants, elephants, and mathematics. Then there was a big genre in Zhou’s research, called it like a quintessential, and it was about the content of the plume.

Specifically, the result is to write what is to be done on turtle nails, pray and burn turtle nails, and then judge the culprits according to the pattern of the tortoise cracks; it is to do abstract mathematical calculations with a straw and a bamboo-like thing, with the result being a gossip that predicts the culprits.

The ancient people have a saying called “the ghost of commerce”, which means that the merchants believe in ghosts, are more superstitious and do things first, and that the proprietor and the proprietor are the ones who count the good things, and the famous ruins of the Oracle, most of them are for the reading.

However, there are also a number of cascades, which are recorded as a result of Zing. For example, one of the bones says, “7767666” “Girl” is “Girl” for “Girl’s” and “Girl’s” for “Girl’s” and “Girl’s” for “Girl’s” for “Girl’s” for “Girl’s” for “Girl’s” for “Girl’s” for “Girl’s” for “Girl’s” for “Girl’s” and “Girl’s” for “Girl’s” for “Girl’s” for “Girl’s” and “Gir’s” for “Gir’s” for “Gir’s” and “Gir’s” for “Gir’s” for “Gir’s” and “Gir’s” for “Gir’s “G” for “Gir’s “Gir’s” for “Gir’s “Gir for “G” and “Gir’s “Gir for “Gir’s, the My’s numbers are extrapolating.

However, in the cavity of the ruins, this record is not very large. Later, in Zhouwon, today’s Mount Shaoxi and the Wind, which is the home of Wang Zhou Wen, Zhou’s Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhou Zhu Zhou Zhou Zhou Zhou Zhu Zhou Zhou Zhou Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu The word “Jingji” is more common in these skulls.

What does that mean? In fact, during King Zhou’s time, Zhou was less backward than his merchants, so they probably studied many of his inventions, including Zhou Zhou.

However, as can be seen from the high number of references to “Jingji” in Zhou’s Oracle, Zhou is clearly more interested in Zing Yi than in burning tortoise. Similarly, there is a reference to “Jingji” in the Zhou Ego.

So, with Zhouhara, we can deduce that, in fact, what is written in the Zhou Yiquo is the gossip used in Zhou Yiquu. That is to say, by taking hold of the grass, and by extrapolating what is the story, and by contrasting it with what is in the Book of Zhou Yiquu, we will know what the outcome is.

In fact, Zhou Yiquu was a tool used by Zhou to take possession of the land at the beginning of the last week of the trade. It was developed from the law of Zhou Yiquu.

It is also interesting to note that the contents of the tool book were not considered to be very high-level at the time, as it was considered that Zing was not as good as divulgation. Up until the spring and autumn of Eastern Week, it was believed that the readings were higher and more credible.

There’s a story to prove. In the spring and autumn, he wanted to marry a woman named Joo Ji, whose name was Ji, which was taboo at the time.

He also hesitated to find a soothsayer, who shook his shell with a tortoise shell, saying it was bad luck; he didn’t like it, and he found another tortoise to take over.

Quiet! The divulgator said that short turtles are longer than long. What do you mean?

That is to say, at the time, it was thought that Zing was less useful than Zing.

The result of the incident was also a false match with the obscurant ‘ s prediction that, after his wife married him to the house, he immediately began a court battle, which led to decades of chaos and the exile of his son for 17 years.

Having said that, we have almost revealed the truth of the Zhou Il ‘ a Book, which we have just mentioned, which was only a tool used to take possession of the Zhou Il ‘ a Book at the beginning of the end of the week, and which is a lower-ranking method compared to the reading.

In essence, it was just a manifestation of the belief in the divine power, or witchcraft in the original society, in a situation of relative backwardness.

Then the question arises, why is it a classic since Ely is just a piece of material? And here’s the important one: Confucius.

One of the words was Wei Qi, Confucius, who said that he read the Book of Zhou Yiqui too often and looked back and forth, so that the threads in the middle were broken several times.

During the East Han era, it was documented in the Han book that Confucius had explained to the Zhou Yi Good Book and had written ” Zhou Yi Da ” .

Until the end of the day, the mainstream view was that Confucius was the author of the Episode of Zhou, and he was convinced of that, for example. With such a heavyweight author, the status of Zhou Yi can naturally be understood.

However, doubts have been expressed about this claim, such as the leader of the North Song Forum, Yoyang-shu, and the Qing Dynasty poet, Jin-jin. In the last century, historians were more generally of the opinion that Confucius was only the organizer of Ely, not the author.

However, these challenges are almost exclusively based on literature and personal speculations as to whether the author of Zhou Yi is or is not Confucius, and it is difficult to find tangible evidence. It was not until a few relics were found that these doubts were justified.

The first of these is the Shanghai Museum’s collection of the State of War, Jing Yi, the first edition of the currently discovered edition, known as Hao Bo Yi.

There is a clear difference between this Elysium and Elysium, which is now in circulation. First of all, it has only part of the Book of Zhou Il-Ai, and not part of the Ei-Ai.

And it’s a hyena that looks like “eight” — different from what we see today, but in line with the other two editions of West Han.

One was found in the grave of Han Zhongxian’s son, Hahou Hsiu Soo, who is also known as Zheng Yang, who is also known as Zhou Yi, and the other, Zhou Yi, who is also known as Zhou Jing Yi, who is written in a book.

The fact that the Zhaoyang Han Jane ” Zhou Yi ” , like Bo Jane ” Zhou Yi ” , is the only one with the Old Book, without the Great Legend, and that there is a great deal of rhetoric on specific matters, is a clear indication that Zhou Yi is the main use of books.

The King of Ma’s book, Ely, although it has ” Zhou Eil Eil ” , is not in line with our version of ” Zhou Yee ” today, except for part of our version today, and also not in our version of ” Zhou Yee ” today, and the order of gossip is completely different from ours today.

What does that mean? That’s from the war nations to Hanquo, there’s not yet a fixed version of Ely.

This message is very important, because Confucius was a spring and autumn man and a big figure at the time, and if Confucius did write ” Zhou Eil Eil ” , then the war nations and the West Han version of ” Zhou Eil Eil ” would be included, and the content of Zhou Eil Eil would not be so different from today ‘ s version.

So, it’s natural that Confucius is the author of the Episode of Chou.

Well, since Confucius isn’t the author, who’s the real author of Zhou Yew?

It is a good guess that, since Confucius didn’t write “Chou Eil’s Legend” and “Chou Eil’s Legend” embodies Confucianism, the author is supposed to be a believer in Confucius.

Confucius is the presage, and the Zhou Yi’s Book, which he has prepared, is of course very sacred, and the post-Jewsmen are of course more active when they talk about political ideas, and they like to use the Zhou Yi’s Book as the basis for their theory.

That was also necessary at the time. Why? Since many people, both ruling and intellectuals, do not believe in the Zhou Yi’s Zhou scripture, they need new wine in old bottles and new ideas to change them.

When we look at the reformed Elysium, we’ll find that it’s already a work of Confucian doctrine.

What does that mean? It’s really Daji, but it’s been misread since the spring and autumn, when Yuan Henry’s chastity was broken into four words, which were interpreted as kindness, courtesy, righteousness and decency. The Zhou Yew also says that the word “Henryan” corresponds to four qualities of a gentleman.

This interpretation is, of course, wrong in relation to the original meaning of the Zhou Yi Bible, but with this interpretation, Zhou Yi went from Zhou Yi to philosophies of politics, and because of this reinterpretation, Zhou Yi was able to shake and become a Zhou Yi textbook.

It can be said that the retrofitting of the Confucian family is key to making Elysium a classic.

But we have also found that whether Confucius’s act of organizing Ely or the subsequent interpretation of Elysium, it has nothing to do with the mystery and specificity of Elysium that we imagined.

Confucius, in addition to the Elysium, also organized the poems, the Book of the Book of the Book and the Spring and the Autumn, which is the Confucius ‘Five Books’. What’s in common with the Five? Actually, they were all historical documents.

In fact, it was the poem that was passed on at the time, the Monument was a government document, the Monopolies was ceremonial, the Spring Autumn was the national history of Lu, and Zhou Yi was a record.

So, Confucius’s intention was to organize the history, that is to say, to preserve the historical literature, Zhou Yi has no specialness over the other four, nor is there any particular knowledge.

None of the Books can escape a fate, that the future generations will read them according to their own needs. The Books are for Us.

The subsequent ” Zhou Yi ” study became more and more complex and divided, in brief, into two groups, known as the two sects of six, of which the righteous had three, the elders, the Confucianists, the history of history, and the likes of the Quantified, the Ziang and the Ziang.

As can be seen from the name, the philosophies are more academic, as we have said today, and Ely is a historical document that should be spread separately and compared to the earth, analysing the ideas behind it and those of the Confucian and Dojo.

And like the mathematicals, more of the mysticals, like the market’s “Chou Eon Feng Shui”, are like the digitals.

And behind this are two ways to study the Book, one called “I note six,” and I study, understand and interpret the Book, and the other called “six notes to me,” to use the words of various scriptures as an endorsement of my judgment.

Why can the ancients write books of wisdom like emancipation, morality, discourse, etc?

I don’t know.

Keep your eyes on the road.